In the spirit (no pun intended) of the spooky dark nights drawing in here in the UK, I decided to do a post about William of Newburgh’s medieval stories about English vampires. Now these aren’t your usual bloodsucking beasties with fangs, capes, and a dodgy Transylvanian accent – in fact, they’re revenants, close kin to the Balkan and Greek vrykolakas, created from sin and used in a didactic manner by the historian who recorded these tales.
William of Newburgh (1136-1198) was an Augustinian canon at Newburgh Priory in Yorkshire. His work Historia rerum Anglicarum (otherwise known as the Chronicles) was written in the latter years of William’s life and is a philosophical history of England from 1066 until 1198. Modelling himself on the Venerable Bede and pouring scorn on chroniclers like Geoffrey of Monmouth (“he lies in almost everything,” William rants in his preface), William nevertheless includes several accounts of men rising from the grave and wreaking havoc amongst the living.

In Buckingham (Chronicles V.22), a man died and was buried but later returned from the grave and got into bed with his wife. This continued for three nights, until the wife stayed up late with her friends in order to drive away the revenant, who then went wandering around harassing anyone it could find. Interestingly, William states that the revenant walked about in daylight, yet only appeared visible to one or two people even if a group was aware of its presence – thus making the revenant seem to fit with modern ideas of a ghost.
The desperate villagers appealed to the church to put an end to the random perambulations of the revenant, and the matter came to the attention of the Bishop of Lincoln. His Grace asked his learned colleagues for advice, and was told that the corpse should be exhumed and burned. The bishop found this idea “indecent and improper”, and instead wrote a letter of absolution. The villagers opened the dead man’s coffin and placed the letter upon the corpse, and the revenant wandered no more.
This, the first of William’s revenant tales, is perhaps the most striking because the dead man has no reason to rise from the grave. As we shall see, revenants usually return to deal with unfinished business, or because they were thoroughly unpleasant types during their lifetime. The Buckinghamshire revenant seems to be more like a confused spirit, unaware that he’s died and trying to continue with his daily life. The letter of absolution also underlines the fact that the dead man was harmless – as the Bishop of Lincoln was told, evil revenants were exhumed, hacked to pieces, and burned.
William follows this tale with another three examples of similar events. A rich man in Berwick (V.23), described as “a great rogue”, returned from the grave and strode about accompanied by a pack of barking dogs. The townsfolk hired ten young men to dig up the corpse, chop it to bits, and throw it on the fire.

In Melrose (V.24.2), a chaplain who was rather too secular in his living came back as a revenant, haunting the monastery walls and terrifying the noblewoman to whom he’d been a confessor. The lady appealed for help, and a group of men sat in the graveyard and waited for the shambling monster. Midnight came and went, and three of the men decided it was too cold to hang around any longer. As soon as the last man was left alone, the revenant awoke. But the man attacked it with an axe, driving the creature away. Later, the chaplain’s corpse was exhumed and a gaping wound was discovered in the body. With the chaplain’s evil proved beyond all doubt, the corpse was burned and the ashes scattered.
Finally, a man of “evil conduct” from York (V.24.4) fled the city to a place called Anantis (either Annan in Dumfries & Galloway, or possibly Alnwick), where he continued his nefarious doings. He married a local woman and soon became convinced she was having an affair. Pretending to go away for a few days, he hid amongst the roof-beams of his bedroom and spied on his wife, and sure enough caught her in bed with a neighbour. The shock was so great he fell from the roof and became ill. His wife told him he was mistaken in what he’d seen, and when a priest urged the man to confess and receive the Eucharist, the wife convinced her husband not to do so. The man died that very night and became a revenant, bringing with it a pestilence. The locals dug up the corpse and tore it to pieces, ripping out its heart before setting fire to the remains.
In these three tales, the revenant is a sinner during life, and his sin follows him even beyond the grave. Since each of the men had escaped punishment for their wickedness while they lived, becoming a revenant was the ultimate penalty. These men were effectively denied a Christian burial, and more than that, they were denied their human form when their corpses were exhumed, divided, and burned. A revenant was cast out of the Church and therefore out of society, and without a body and a grave, these evildoers would be permanently locked out of Heaven on the Day of Judgement – and in the twelfth century, this was a terrifying thought.
What’s also interesting is the geographic bias shown in the stories. The revenant from Buckingham is non-threatening and settles into its grave after Church intervention. Surely it’s no coincidence that the three troublesome and evil revenants are all to be found within the Scottish Borders – Berwick, Melrose, and Alnwick. William was fully aware of Henry II’s skirmishes against the Scots in 1174 (II.32-34), when the English won a decisive victory at Alnwick, of all places.
The didactic theme of William of Newburgh’s revenant stories is clear enough. As William himself remarks (V.24.1), such events are “not easy to believe” due to their “amazing and horrible” nature, but he adds that if he were to record all such examples of these stories, “the undertaking would be beyond measure laborious and troublesome”, and so he contents himself with these few tales “as a warning to posterity.”
While the lack of revenants wandering down your local high street today is no doubt due to the rise in popularity of cremation, in places such as the Greek islands where it’s customary to inter the dead, the belief in revenants rising at dusk to stalk through the night still persists…

Inspector Raft is a Scotland Yard man, a 20-year veteran of the Force who relies on his well-developed policing instincts to solve crimes and perhaps a little something else (hint: he sees dead people.) Raft is moderate in his habits: he smokes the occasional cigarette or thin cigar, eats sparingly and only as needed, and doesn’t drink because for some reason known only to his creator (i.e., me) he can’t metabolise alcohol in any form. Raft is pretty much a loner and, until he meets Constable Frederic Crook in the first novel, he lives alone. He has been in love before, while he was at school but he doesn’t really fall totally and completely until he and Freddie connect near the end of the first novel, Willing Flesh.
Physically, I modelled him after English actor Sam West (for whom I’ve long carried a torch-from-afar). He is educated and clever, and able to soothe tender feelings that may have gotten hurt by Raft’s occasional abruptness. Freddie is 25 to Raft’s 39, and as a younger man he often regards Raft as too serious – but his respect for Raft is evident and he is more in love with Raft than he is ready to admit.
Oh dear. Oh my. God help us all… :-)


Tomato ketchup in its original state is a bit too thick if you want to simulate blood, so we watered it a bit. Since the victims were already dead when he started to drill into them, there wouldn’t be any spatter, only a slow ooze into the surrounding tissues. (Dead bodies don’t have any circulation and thus they don’t bleed.) Injecting the ketchup was harder than we anticipated, because of the melon’s thick rind. We compensated by drilling a few injection “ports” around the site of the intended wound, and put the “blood” in that way. 
We were surprised at how difficult it was to get through the “membranes” – it took a great deal of strength and patience to cut through to the flesh underneath, but it was worth it. Our experiment yielded some valuable information about our murderer and his preferred modus operandi.
Luckily for our murderer, the operation was relatively tidy: a quiet oozing of blood around the wound but not much else besides that.
In the interview posted yesterday, I stated that the very first book the Bristlecone Pine Press published was L.A. Heat by P.A. Brown which was wrong. Two months prior, I had launched Bristlecone with The Erotic Etudes by E.L. van Hine, a lyrical and deeply moving story about Robert Schumann, imagined from his diaries and writings. Erastes favorably reviewed the book on Speak Its Name; her review can be read 


What most people know of Napoleon Bonaparte has been told to them by others – well-meaning teachers of history, library books, the occasional television documentary that purports to show “the great man” through his military victories and his often-demonstrated might as a civil administrator. Most people – and by that I mean all people – know little or nothing about the ‘real’ Napoleon, a state of matters which tends to galvanise the willing novelist into action.
There are as many “versions” of Napoleon as there are portraits and indeed caricatures; the novelist’s intent is that her finished effort resemble the former rather than the latter, and so begins the time-consuming process of sifting through the facts. It goes without saying that any historical novelist worth her salt will have done her research, and that exhaustively. (I understand and accept that this opinion places me in the minority – but I’ve never been afraid of hard work. Where I come from – a little island in the middle of the sea; have you heard of it? – the ability to work is considered a virtue.) To write about Napoleon at all, never mind in a fictional context, is arguably a task of both folly and hubris, but it is, ultimately, work. When I first began planning my novel, Dispatches From St. Helena (an m/m romance of Napoleon) I read everything upon which I could lay hands: scholarly texts (I have a background in academia, so this naturally followed); novels; magazine and journal articles; websites devoted to the great man and whatever else I could find. At the end of some three years devoted entirely to research (c.f.: hard work) I had amassed literal volumes of material about Napoleon, and I asked myself: what do I leave in? what do I leave out? I knew I didn’t want to concentrate entirely on the military aspects, since that was a topic for scholars and it had been done to death. I also didn’t want to write about his family, his supposed neuroses, his horses, his physical ailments (I, too, have chronic stomach problems and a family history of stomach cancer; this was cutting a little too close to the bone) or his numerous amours with various giggly females in Empire-waist dresses.
I wasn’t interested in dissecting his psyche or tracking, CSI-like, the supposed causes of his death. (Stomach cancer? Bleeding ulcers? Poison? Hepatitis?) What caught my attention, and what has been given a very scanty treatment in both scholarly books and popular media, is his bisexuality. Napoleon, according to many reputable sources (as well as his own admissions on more than one occasion) was attracted to men as well as to women; the most notable of these (at least from an historical viewpoint) was Tsar Alexander I, of whom Napoleon said, “If Alexander were a woman, I would make him my mistress.”
The two men displayed an enormous affiliation and appreciation for one another and, during Napoleon’s time with Alexander, the two were seen on more than one occasion holding hands. (Even given the possibility that homosocial mores in the early 19th century differed from today, this is unusual behaviour for men of that time.) Add to this Napoleon’s love for certain of his officers (he lay weeping all night on the grave of one of them, inconsolable) and his affectionate familiarity with his staff. (He sat in the lap of his secretary, Louis Fauvelet de Bourrienne, to give dictation.) Napoleon himself reported that, upon seeing an attractive man he felt sensations in “that area which may not be mentioned” and, although it is debatable whether he actively practised manlove, there is ample evidence that he certainly felt it.
n, I discovered that he had a habit of grabbing my arm to get my attention, which was about as conducive to safe driving as my dog’s liking for riding in my lap. “Look at that!” Everything was Something Huge that I needed to notice. “Did you see that dame’s hair? Hey look at that dumb palooka with the bike!” and so on and so forth.
George, I discovered, is a backseat driver. While I was parking the car, he continually shouted instructions as to how and where I ought to leave the vehicle. “Don’t park by that guy. Watch out for that lamp post! Hey, park in there.” When I explained that those parking spaces with the blue paint were for the disabled, he treated me to an incredulous look: “They let them people drive?”
“But George,” I said, avoiding the stares of salesladies who obviously thought I was insane, given that I was talking to an invisible and imaginary man, “those are no good. I need something with heft, something to soak up water.” He was singularly put out when I acquired a pale blue towelling robe and resolved to purchase it immediately. I had thought – foolishly – that this would set the matter to rest.
Boy, did he show me!
gency era is very elegant, with a strong emphasis on proper manners and spotless reputations. You get a mix of the extravagance of the Georgian era with the Victorian preoccupation with maintaining appearances. Makes for a very interesting time period to write in…at least I think so. And yes, I just had to throw the picture of Colin Firth from the movie Pride and Prejudice in there – I think Mr. Darcy just epitomized the Regency period. I’ve said it before and I’ll say it again, it really is a shame Mr. Darcy and Mr. Bingley never hooked up. They would have been so great together!!
examples from my own work, and from another author’s work. In
Another example would be 

Okay, sit back and reassess again. Luckily for me, my characters come with built in flaws – as a monk, Tomasino is the epitome of male Renaissance beauty. Which today would be called plump, rounded, fat.

















I am happy to announce the release of CONFLICT, the sequel to my novel CANE. I seem to have been waiting a long time for the release of the follow up novel but it’s been worth all the effort 